2 Corinthians 13:9

For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

Word-by-Word Analysis

χαίρομεν

G5463

are glad

to be "cheer"ful, i.e., calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well

γὰρ

G1063

For

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

ὅταν

G3752

when

whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as

ἡμεῖς

G2249

we (only used when emphatic)

ἀσθενῶμεν

G770

we are weak

to be feeble (in any sense)

ὑμεῖς

G5210

you (as subjective of verb)

δὲ

G1161

and

but, and, etc

δυνατοὶ

G1415

strong

powerful or capable (literally or figuratively); neuter possible

ἦτε·

G5600

are

(may, might, can, could, would, should, must, etc.; also with g1487 and its comparative, as well as with other particles) be

#10

τοῦτο

G5124

this

that thing

#11

δὲ

G1161

and

but, and, etc

#12

καὶ

G2532

also

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

#13

εὐχόμεθα

G2172

we wish

to wish; by implication, to pray to god

#14

τὴν

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

#15

ὑμῶν

G5216

even your

of (from or concerning) you

#16

κατάρτισιν

G2676

perfection

thorough equipment (subjectively)

Analysis

This verse develops the salvation theme central to 2 Corinthians. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?
How might the original audience's understanding of divine revelation differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?
What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?